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Tarot notes and reflection

How do you keep a tarot journal without deciding every reading was right?

Preserve the original interpretation, add later facts separately, and allow a review to end with “doesn’t apply” or “can’t tell.”

A useful tarot journal has room for an awkward sentence: “That interpretation did not apply.” Keep that sentence. It may teach you more than another beautifully polished explanation of why the cards were secretly correct.

A paper notebook or local text file is enough. Preserve two moments: what you thought during the reading and what actually became clear afterward.

Rachel Pollack recommends keeping notes, warns against turning old readings into templates, and acknowledges that experienced readers make mistakes. Those are useful starting points. The recording and review method below is our own contemporary practice: preserve the original entry, distinguish different kinds of feedback, and give interpretations a fair chance to fail.

Write something your future self can check

On Monday, imagine you are organizing a twelve-seat community board-game night for Saturday. You ask: “What deserves my attention while organizing this event over the next seven days?” Suppose you draw Three of Pentacles, Two of Wands, and Four of Cups for three positions: existing resources, something to clarify, and an action to try. The case and positions are invented for this article, not taken from Pollack or recorded from an actual draw. These are not the tool's preset position labels; use paper or the free table to arrange this exercise.

Before interpreting, record the ordinary facts. The event has twelve seats. The room still needs confirmation. The announcement has been posted. No one has agreed to help with welcoming people. These conditions matter: otherwise, next Sunday you may forget how much you already knew.

Before reading, write the date, question and known facts, followed by positions, card names, orientations and a tentative interpretation. Avoid turning it into a verdict: which image suggested it, what real conditions does it require, and what other interpretation could fit?

Then write the cards and positions exactly as drawn, followed by short, tentative interpretations. For Three of Pentacles: “Regular attendees may be available and willing to share welcoming duties this week.” For Two of Wands: “Confirm the venue and registration deadline.” For Four of Cups: “Perhaps the invitation has not made it clear that beginners can join.”

Notice the difference between an observation and an interpretation. Three of Pentacles shows people involved in a shared undertaking; willingness among your particular attendees is an inference. A card does not supply their calendars. For “someone can help” to apply, they may need to be available, willing and aware of the duty. Write those conditions down, then ask rather than continuing to guess.

If this is your first spread, our three-card reading guide explains how to give each position a clear job. Our guide to connecting three cards can help you join the ideas without making them inevitable. Consult the 78-card atlas for individual meanings, then return the meaning to this particular situation.

Keep the first entry; add the follow-up

Preserve the first entry unchanged. Keep the marks in a paper notebook, or save a dated copy of a text file. Give later interpretations a new paragraph and date. That keeps your future self from quietly substituting an easier question.

Set a review date now: Sunday, after the event. Preserve Monday’s wording. Add later observations under their own dates rather than quietly improving the original interpretation. Choose a review date appropriate to the question: an event can be reviewed after it ends, while exploring a long-term interest needs longer. No interval guarantees a more accurate reading. If you want to redraw because you dislike an interpretation, record what you want changed and whether any new facts have appeared before deciding on another question.

Use three review labels: “matches what I recorded,” “doesn’t apply,” and “can’t tell.” These labels belong to this method, not to Pollack’s book. They describe how an interpretation relates to the information available; they are not an accuracy score for a card, reader, or deck. A match does not establish why the interpretation fitted. “Can’t tell” is not half a hit waiting for a convenient story. The journal does not need a scoreboard.

At review, place the original interpretation, later facts and your assessment beside one another:

Original tentative interpretationFacts available afterwardHow to review this item
Three of Pentacles: “Regular attendees may be available and willing to share welcoming duties this week.”During the week, you ask four regular attendees about helping. All four are unavailable.At review, the first interpretation belongs under “doesn’t apply to the people and week checked.” Do not rescue it by deciding that their good wishes counted as “teamwork” all along. You tested availability to share a particular duty; the answer was no.
Two of Wands: “Confirm the venue and registration deadline.”The room is confirmed on Tuesday. You also notice the missing deadline in the announcement and add one.This fits the practical concern you recorded beside Two of Wands. It does not establish that the card predicted the confirmation, or that changing the announcement caused any later increase in registrations. Those are separate claims requiring separate evidence.
Four of Cups: “Perhaps the invitation has not made it clear that beginners can join.”For Four of Cups, one person says they never saw the invitation; another says board games are not their thing.Neither response tells you whether the wording discouraged beginners. Put the interpretation under “can’t tell.” Do not staple “missed opportunity” onto both answers and declare the question settled.

Let the reading lead to feedback

For the board-game night, reasonable actions are straightforward: state the time, seat limit, deadline, and welcome for beginners; ask potential volunteers directly. What happens afterward gives you feedback about those actions and people’s circumstances. A change in registrations cannot, by itself, show that the cards predicted events. If registrations increase, changes to the announcement and direct conversations have also occurred. These observations can improve the organizing work without assigning the result to a card.

Keep the review date instead of repeatedly drawing until an answer feels reassuring. New information can justify a new question; record what changed and start a separate entry. This is a boundary for this exercise, not a universal waiting period.

Give alternatives their own space

An alternative interpretation is useful when it stays visible as an alternative. On Monday, you might also write that Three of Pentacles could invite clearer division of responsibilities, even if regular attendees cannot volunteer. That is different from claiming they will help. Keeping it in advance lets you compare the actions each interpretation suggests instead of substituting it after the first one fails.

If this alternative occurs only on Sunday, date it Sunday. You may learn from it without pretending you foresaw it. The journal becomes a record of how your thinking changes, with its pencil marks still showing.

Also record what you already knew, especially wanted to happen or overlooked. Wanting help is understandable for an organizer. Wanting someone to help and knowing someone has agreed still need a real message to connect them.

Record a new arrangement separately

Pollack also describes deliberately rearranging cards into a mandala for contemplation, sometimes adding cards that were not drawn. If you try choosing or rearranging cards for reflection, the free table in our tarot tool offers a place to compare images. Our suggestion is to record this as a separate exercise, including why you added any card. Preserve the original draw and its positions so that your later arrangement does not become an improved memory of Monday.

Make the difference between methods explicit

Waite’s particular Celtic method assigns the final position an outcome and allows another reading when the conclusion remains unclear. Our approach treats interpretations as revisable and keeps the original record for comparison. This difference between methods is worth making explicit. This is a choice of practice, rather than a claim to possess the only correct tradition. Read the historical text.

A template for your next reading

A local notebook or text file is enough. If you use our tarot tool, copy the question, cards, positions, and date into your own notes. Consult the card library when useful, and record which interpretation you actually chose. Copy this template before your next reading:

  1. Date and review date:
  2. Question, known facts, and positions:
  3. Original cards, upright/reversed status, and tentative interpretation:
  4. An alternative interpretation and the conditions each would require:
  5. A small action I intend to try:
  6. New facts available at review:
  7. What matches, does not apply, or cannot yet be assessed:
  8. What I would improve next time:

Keep the parts that did not fit

This practice is not a controlled experiment and cannot demonstrate predictive ability. Its useful result is more modest: a clearer account of what you thought, what you tried, and what you subsequently learned—including the parts that refused to fit. Questions, interpretations, actions and changing circumstances influence one another. Keep room to say “this time it did not fit” instead of rescuing every card.

Before using ten cards, read our Celtic Cross positions and connections guide, establish each position’s role, then preserve an original record of the reading.

References and method note

Rachel Pollack, Seventy-Eight Degrees of Wisdom, translated into Chinese by Sun Meijun (孫梅君), 商周出版, December 2010. References to the consulted scan: notes, PDF pp. 384–385 / printed pp. 386–387; avoiding mechanical templates, PDF p. 405 / printed p. 407; mistaken interpretations, PDF p. 409 / printed p. 411; subsequent comparison, PDF p. 410 / printed p. 412; mandala exercise, PDF pp. 396–402 / printed pp. 398–404. Pollack’s broader metaphysical claims are distinct from this article’s recording exercise. Its fixed original entry, review categories, alternatives, real-world conditions, and review date are editorial additions. These PDF page numbers apply only to the particular scan consulted; other editions and scans may have different pagination.

Try it with a clear idea of what to expect.

Draw cards and keep your own notes